Reading I


A reading from the First Letter of St. Paul to the Corinthians (1 Cor. 4:1-5)


Brothers and sisters:

Thus, should one regard us: as servants of Christ

and stewards of the mysteries of God.

Now it is of course required of stewards

that they be found trustworthy.

It does not concern me in the least

that I be judged by you or any human tribunal;

I do not even pass judgment on myself;

I am not conscious of anything against me,

but I do not thereby stand acquitted;

the one who judges me is the Lord.

Therefore, do not make any judgment before the appointed time,

until the Lord comes,

for he will bring to light what is hidden in darkness

and will manifest the motives of our hearts,

and then everyone will receive praise from God.



Responsorial Psalm (Ps 37:3-4, 5-6, 27-28, 39-40)


R. (39a) The salvation of the just comes from the Lord.

Trust in the LORD and do good,

that you may dwell in the land and be fed in security.

Take delight in the LORD,

and he will grant you your heart’s requests.


R. The salvation of the just comes from the Lord.

Commit to the LORD your way;

trust in him, and he will act.

He will make justice dawn for you like the light;

bright as the noonday shall be your vindication.


R. The salvation of the just comes from the Lord.

Turn from evil and do good,

that you may abide forever;

For the LORD loves what is right,

and forsakes not his faithful ones.

Criminals are destroyed

and the posterity of the wicked is cut off.


R. The salvation of the just comes from the Lord.

The salvation of the just is from the LORD;

he is their refuge in time of distress.

And the LORD helps them and delivers them;

he delivers them from the wicked and saves them,

because they take refuge in him.


R. The salvation of the just comes from the Lord.





Alleluia (Jn 8:12)


R. Alleluia, alleluia.

I am the light of the world, says the Lord;

whoever follows me will have the light of life.

R. Alleluia, alleluia.




From the Gospel according to Luke (Lk 5:33-39)


The scribes and Pharisees said to Jesus,

“The disciples of John the Baptist fast often and offer prayers,

and the disciples of the Pharisees do the same;

but yours eat and drink.”

Jesus answered them, “Can you make the wedding guests fast

while the bridegroom is with them?

But the days will come, and when the bridegroom is taken away from them,

then they will fast in those days.”

And he also told them a parable.

“No one tears a piece from a new cloak to patch an old one.

Otherwise, he will tear the new

and the piece from it will not match the old cloak.

Likewise, no one pours new wine into old wineskins.

Otherwise, the new wine will burst the skins,

and it will be spilled, and the skins will be ruined.

Rather, new wine must be poured into fresh wineskins.

And no one who has been drinking old wine desires new,

for he says, ‘The old is good.’”





We might then ask ourselves: do I — each one of us — have the disciple’s readiness? Or do I behave with the rigidity of one who believes him or herself to be right, who feels decent, who feels they have already arrived? Do I allow myself to be “inwardly unhinged” by the paradox of the Beatitudes, or do I stay within the confines of my own ideas? And then, with the logic of the Beatitudes, setting aside the hardships and difficulties, do I feel the joy of following Jesus? This is the decisive trait of the disciple: the joy of the heart. Let us not forget the joy of the heart. This is the touchstone for knowing if a person is a disciple: does he or she have joy in their heart? Do I have joy in my heart? This is the point. (Angelus, 13 February 2022)