Reading I


A reading from the First Letter of St. Paul to the Corinthians (1 Cor 12:12-14, 27-31a)


Brothers and sisters:

As a body is one though it has many parts,

and all the parts of the body, though many, are one body,

so also Christ.

For in one Spirit we were all baptized into one Body,

whether Jews or Greeks, slaves or free persons,

and we were all given to drink of one Spirit.


Now the body is not a single part, but many.


Now you are Christ’s Body, and individually parts of it.

Some people God has designated in the Church

to be, first, Apostles; second, prophets; third, teachers;

then, mighty deeds;

then gifts of healing, assistance, administration,

and varieties of tongues.

Are all Apostles? Are all prophets? Are all teachers?

Do all work mighty deeds? Do all have gifts of healing?

Do all speak in tongues? Do all interpret?

Strive eagerly for the greatest spiritual gifts.



Responsorial Psalm (Ps 100:1b-2, 3, 4, 5)


R. (3) We are his people: the sheep of his flock.

Sing joyfully to the LORD, all you lands;

serve the LORD with gladness;

come before him with joyful song.


R. We are his people: the sheep of his flock.

Know that the LORD is God;

he made us, his we are;

his people, the flock he tends.


R. We are his people: the sheep of his flock.

Enter his gates with thanksgiving,

his courts with praise;

Give thanks to him; bless his name.


R. We are his people: the sheep of his flock.

For he is good, the LORD,

whose kindness endures forever,

and his faithfulness, to all generations.


R. We are his people: the sheep of his flock.



Alleluia (Lk 7:16)

R. Alleluia, alleluia.

A great prophet has arisen in our midst

and God has visited his people.

R. Alleluia, alleluia.




From the Gospel according to Luke (Lk 7:11-17)


Jesus journeyed to a city called Nain,

and his disciples and a large crowd accompanied him.

As he drew near to the gate of the city,

a man who had died was being carried out,

the only son of his mother, and she was a widow.

A large crowd from the city was with her.

When the Lord saw her,

he was moved with pity for her and said to her,

“Do not weep.”

He stepped forward and touched the coffin;

at this the bearers halted,

and he said, “Young man, I tell you, arise!”

The dead man sat up and began to speak,

and Jesus gave him to his mother.

Fear seized them all, and they glorified God, exclaiming,

“A great prophet has arisen in our midst,”

and “God has visited his people.”

This report about him spread through the whole of Judea

and in all the surrounding region.




St Luke notes Jesus’ feelings: “when the Lord saw her [the woman], he had compassion on her and said to her: ‘Do not weep’. And he came and touched the bier, and the bearers stood still” (vv. 13-14). Great compassion guides Jesus’ actions: he stops the procession, touches the bier and, moved by profound mercy for this mother, decides to confront the reality of death, so to speak, face to face. And he will confront it definitively, face to face, on the Cross. (…) As to the deceased young man, repeats to all: “I say to you, arise”! (v. 14). To each of us he says: “Arise!”. God wants us to stand upright. He created us to be on our feet: for this reason, Jesus’ compassion leads to that gesture of healing, to heal us, of which the key phrase is: “Arise! Stand up, as God created you!”. (Udienza, 10 August 2016)